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#29104 - 02/26/05 01:25 PM Ubukholwa Lo Bufundisi le Politiki
Mabila Offline

Registered: 05/14/04
Posts: 2124
Loc: Ayowa
Bafowabo labo Dadewethu!

Ngile nkinga lapha and really am scrounging for answers. What should be the extent of involvement of Christians in modern day politics?The arguement I always hear is that politics is a dirty game and Christians should steer away.

Need politics be a dirty game or has the world system given such a noble cause of governance and leadership a bad name?

Does the staying away of persons of cloth from politics not render it even dirtier. Is it not irresponsibility and negligence on their part, to confine themselves to voting and not lead or guide that process.

I know the likes of Cannan Sodindo Banana, Martin Luther King Jnr, Bishop Desmond Tutu, Pius Ncube are or were men of the cloth and did become political; good and bad, depending on your perspective.

Should men and women of the cloth limit their involvement in politics to mediattion, advocacy, advisory & intercessory capacities only or should they get deeper into the helm of politics and lead??

WE all admire leaders with virtuous principles of the stature of Nelson Mandela who proclaims that he is a Christian indeed in many ways than one?? Should persons of cloth continue to shout from outside the ring as this article here points?

Local News Friday, 25 February 2005
News Analysis Eric Bloch Column Muckraker Comment

Men of cloth shout out from ringside
Ray Matikinye

ZIMBABWE?S political setting since the highly disputed 2000 general election has witnessed conflicting rejoinders by the clergy to the manifest deficit in civic rights and human rights abuses that can be likened to the biblical crucifixion where on both sides of the cross hung two distinct characters.

Both were notorious highwaymen but one received last-minute salvation for his honesty while the other missed a glorious opportunity to enter heaven by remaining an unbeliever in fair play.

Since the religious troika of Sebastian Bakare, Trevor Manhanga and Bishop Patrick Mutume attempted to promote dialogue between Zanu PF and the opposition MDC over the untenable political situation in the country after the disputed polls, two religious standpoints on the country?s destiny have emerged.

The groups are typified by diametrical religious postulations.

On the one hand is Reverend Obediah Msindo, the suave, energetic orator and youthful leader of Destiny for Africa Network championing President Robert Mugabe?s continued rule as part of the predestined fate of Zimbabweans alongside the likes of Anglican archbishop of Harare, Nolbert Kunonga.

Some view Msindo as a government apologist for his routine deification of Mugabe.

?We have no apologies to make in identifying ourselves with Zanu PF because we closely work with the Zanu PF government, preach about total restoration and full control of our resources including land,? says Msindo, who regards his quasi-religious organisation as Afro-centric.

Msindo says Mugabe was God-ordained and merits respect from the world?s downtrodden for his pan-African socialist demagoguery.

On the other is the Catholic bishop of Bulawayo diocese, Pius Ncube, an arch-critic of government excesses and soiled human rights record whom Mugabe has consistently vilified as a ?wolf in sheep skin?.

The Catholic bishop has nettled Mugabe for years with forthright condemnation of his rule.

When the state media unleashed a barrage of criticism after he was chosen to co-lead two aid funds with Desmond Tutu, Ncube retorted: ?Why should they attack me and skirt real issues affecting the country? We need good governance and we do not want to be abused by a dictator.?

Ncube, who is among a long list of prominent Zimbabweans including journalists that have been tagged traitors by a recent ruling party publication, together with other clergymen seeks to rein in on the government?s waywardness.

Msindo and Ncube represent diametrical standpoints regarding the political situation that has been obtaining in Zimbabwe.

?We are yet to enjoy the gains of liberation,? says Bishop Mutume, bemoaning how the country had fallen from being a beacon of hope at independence in 1980 to a cowed nation without the freedom, justice or peace that thousands of Zimbabweans died fighting for during the country?s bitter independence war of the 1970s. He says Zimbabweans everywhere are living in fear because they are threatened and intimidated by the ruling party?s hired men.

Mutume told a recent national prayer meeting in Harare: ?Why do we allow those we give power to use that power to suppress us? We thought by finishing the struggle for independence we would get peace. But why are we still praying for peace and justice??

Msindo countermands like-minded critics saying some pastors are agents of evil who have joined hands with the opposition in criticising the government.

?Trevor Manhanga, Pius Ncube and Sebastian Bakare are always one-sided in accusing Zanu PF of being violent and never condemning the behaviour of other parties. Such pastors who claim to be apolitical are deceptive,? Msindo says.

Church organisations have witnessed an upsurge in membership as people seek solace in spiritual gatherings largely because of economic hardships and the stress associated with modern day uncertainties thus becoming a significant constituency.

But more importantly, public scepticism has built up around Destiny for Africa Network?s seemingly unexplained benevolence. The organisation has pioneered multi-million-dollar urban housing projects where in Harare alone 2 000 residential stands have been opened up along Seke Road outside the capital.

The urban housing project envisages providing 1 000 more residential stands. Other largesse programmes include oil-extracting machines, peanut butter-making machines and even pairs of shoes and cycles to other clerics, during ceremonies often accompanied by toadying to the government.

?We borrow funds from the Youth Development, Gender and Employment Creation ministry, the central bank as well as well-wishers and members of the public who peg what interest they want for the money they lend to prospective homeowners,? says Catherine Rusike, events manager for Destiny for Africa Network.

She says her organisation then applies to local authorities for residential stands for its members? benefit. ?The organisation only facilitates the transfer of money from providers to beneficiaries and the other way round,? she says.

Msindo says it is wrong for religious organisations to condition Christians to poverty saying this is the reason his organisation is fighting for economic empowerment.

Chairman of the Media and Information Commission, Tafataona Mahoso, likens bishops Ncube and Tutu to reactionary clerics of the 1970s, accusing them of working for Anglo-Saxon imperialism.

?Today?s bishops Desmond Tutu and Pius Ncube are big liars because they have to couch their venom against Africans in sweet human rights language,? he says.

He says the two clerics have to adjust and put on sheep?s clothes to promote Anglo-Saxon hege-mony.

?Their language has been adjusted to human rights, democracy, free flow of information, humanitarian relief, rule of law and dialogue,? Mahoso asserts.

The situation leaves the Christian public in a dilemma. Either they remain poor and enjoy civic and other rights or choose material empowerment at the cost of allowing a sustained abridgement of their human rights.

#29105 - 03/02/05 11:20 PM Re: Ubukholwa Lo Bufundisi le Politiki
Dokotela Offline

Registered: 05/11/04
Posts: 1304
Loc: Emkhathini
Christian principles should be instilled in the operations of politically related issues. This would ensure fairness justice and equity.

I would like to think that politics during the times of Solomon, David and other Kings in the Bible had a plethora of wisdom directly from God.

#29106 - 03/03/05 01:05 PM Re: Ubukholwa Lo Bufundisi le Politiki
Sibambamahawu Offline

Registered: 05/04/04
Posts: 803
Loc: KwaGodlwayo
Ngile nkinga lapha and really am scrounging for answers. What should be the extent of involvement of Christians in modern day politics?The arguement I always hear is that politics is a dirty game and Christians should steer away. by Mabila

UJesu weza emhlabeni ukuzosindisa izoni hhayi abalungileyo, ngiyethemba ukuthi nokuba ngabazalwane yikuqaphela ukuthi impilo zethu azilunganga zigwcele ukona lokuganga okungena mkhawulo, manje uma singamakholwa sibuye sithi ipolitiki ingcolile akufanele thina neze ukuzibandakanya sichaza ukuthini ngoba nathi njengamakholwa siyavuma ukuthi singcolile, njalo nezwi likaMvelingqangi liyasho lithi asisindiswa ngemisebenzi yethu nangokulunga kwethu kodwa ngomusa, yikho asikhohlweni ngokuthi singamakholwa uma kuza kwezombusazwe, ipolitiki ayikhethi mkholwa nomhedeni kodwa ibusa konke, yikho kubalulekile ukuthi yinoma ngubani azibandakanye kwezombusazwe akekho namunye okummele asetshenzelwe wumntwana weyinye indoda. Sebenza mzalwane, xhasa ekukhululweni kukaMthwakazi kumaketango eminyakanyaka.

#29107 - 04/23/05 03:09 PM Re: Ubukholwa Lo Bufundisi le Politiki
Mtshede Offline

Registered: 08/02/02
Posts: 632
Loc: London
I believe everyone has a democratic right to comment on issues which affect all citizens.

I believe religious leaders have a duty to comment on issues which affect all citizens.

As such Manhanga Bakare and Archbishop Ncube are doing their duty well.

If the Rev Msindo wishes to make a noise he should also free to do so especially since he is funded to do so and as he seems to believe man cannot live by the Word of God alone.

I would like to know why as a Christian he criticizes other Christian leaders in such a scandalous and insulting way?

#29108 - 06/05/05 03:19 AM Re: Ubukholwa Lo Bufundisi le Politiki
Zwangendaba Offline

Registered: 04/27/03
Posts: 1399
Loc: New York, New York, USA

Whilst speaking of Christians and their involvement in politics, it would be folly to think they have not been from the word go. Some have been good, and others have been evil.

There is absolutely nothing wrong, in my opinion about any religious person, be they Christian or not, because it is religious leaders who install these leaders, be they good or evil.

Religion is such a complex issue. At times what we say our religious leaders are, is just what we wish them to be. They are in reality just puppets controlled by the WILL of the Great uNkulu-Nkulu.

Religion is a part of the political maze of any society, and so it is prudent that religious leaders be FULLY involved in the politics of their society.

Ngumbono bafowethu.

Li Zwangendaba.

#29109 - 06/08/05 03:53 PM Re: Ubukholwa Lo Bufundisi le Politiki
Hatshibo Offline

Registered: 02/02/05
Posts: 36
Loc: Mbonqane
Religion is the basis of a lot of governmental/national constitutions, be it Islam or Christianity. the American dollar, as those of you who have handle it daily will know, has on it, IN GOD WE TRUST. The American constitution draws a lot from the Bible and Biblical principles.
Is America not one of the most, if not the most powerful nation on earth at present?

#29110 - 06/08/05 04:01 PM Re: Ubukholwa Lo Bufundisi le Politiki
Msupatsila Offline

Registered: 04/07/05
Posts: 656
Loc: Solongo Life
I think christians are affected by political decisions the same way as the non-belivers, ngakhoke I think they should participate kupolitics fully. iBhayibhili elingwele liyatsho ukuthi inkokheli ikhethwe yinkosi.

Mina okungimangazayo yikuthi uma befungisa bantu, ema court, emapalamende, lema state house babanjiswa ibhayibhili kodwa uma the man of the cloth sebekhuluma kuthiwa they should confine themselves to the pulpit. I think man of the cloth should point out all the evil in a system.

I'm out

Pope John Msupa

#29111 - 06/08/05 04:24 PM Re: Ubukholwa Lo Bufundisi le Politiki
Hatshibo Offline

Registered: 02/02/05
Posts: 36
Loc: Mbonqane
Pope John Msupa

#29112 - 06/08/05 04:28 PM Re: Ubukholwa Lo Bufundisi le Politiki
Hatshibo Offline

Registered: 02/02/05
Posts: 36
Loc: Mbonqane
Pope John Msupa

Sorry, kungiphunyukile lokhu.
Limqptho lelo Mnumzana. IBayibhili selafakwa ngaphansi kwekhwapha for too long kuthiwa ngelokholo LwabeLungu. Most of us fail to embrace the truths in it that can change governments in the name of 'human wisdom'. Leyo iwisdom siyithethephi?

#29113 - 06/09/05 03:05 AM Re: Ubukholwa Lo Bufundisi le Politiki
ILembe Offline

Registered: 05/01/05
Posts: 282
Loc: Tjolotjo
</font><blockquote><font size="1" face="Verdana, Helvetica, sans-serif">quote:</font><hr /><font size="2" face="Verdana, Helvetica, sans-serif">TO TRIFLE WITH LIGHT IS APOSTACY,TO DENY THE TRUTH IS HYPOCRISY,BUT TO REMAIN SILENT DURING A RELIGIOUS CRISIS IS TANTAMOUNT TO HIGHEST TREASON AGAINST THE GOVERNMENT OF GOD </font><hr /></blockquote><font size="2" face="Verdana, Helvetica, sans-serif">If you are a religious leader consider the above statement, may God bless Pius Ncube for his quest for justice. taking care of the poor, widows and the fatherless is true christianity.

</font><blockquote><font size="1" face="Verdana, Helvetica, sans-serif">quote:</font><hr /><font size="2" face="Verdana, Helvetica, sans-serif">THE GREATEST WANT OF THE WORLD IS THE WANT OF MEN-MEN WHO WILL NOT BE BOUGHT OR SOLD, MEN WHO IN THEIR INMOST SOULS ARE TRUE AND HONEST, MEN WHO DO NOT FEAR TO CALL SIN BY ITS RIGHT NAME, MEN WHOSE CONSCIENCE IS AS TRUE TO DUTY AS THE NEEDLE TO THE POLE, MEN WHO WILL STAND FOR THE RIGHT THOUGH THE HEAVENS FALL. </font><hr /></blockquote><font size="2" face="Verdana, Helvetica, sans-serif">

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