mthwakazi omuhle kukhanya kuhlelo lokufundisa abantwabenu is tshabi soluku advanced stage lithini ngale indaba kukhanya isizaba compulsory ishona izikolo zonko zezweni lethu lomthwakazi lawe uphakathi ukuqiniseka kwalindaba kangikakutholi kuhle kodwa kukhanya loluyana hlelo luka 1979 solungena kuma final stages lithini bantwana be nkosi sife sithule yini?

Matshetshe!
ISiNdebele sizafundiswa ilizwe lonke na kuqhutshwa lolu hlelo?

angazi njengoba ngitshilo ukuthi udletshana lwakhona it can be in paper lokuthi isindebele sifundiswe ilizwe lonke but mangaki amatitshala atrined to teach sindele and kuthiwa it will be at primary level grade one

Why as Mthwakazi can we not make this last straw. If this policy doesnt trigger us to do 'something' to show that we are apart from these people, that will be the end of Mthwakazi as we know it - within a few years. A few days ago the Sowetho uprising was being celebrated. ISowetho uprising changed the course of history e RSA and was about abuntu abamnyama refusing to be taught in the oppressor's language - Afrikaans. Thina sizavuma yini to be taught in the oppressor's language - Shona?

Sgwa

Kangizwisisi, kuthiwa sizafundiselwa abantwana ngesiTshweps? What happened to English are they going to translate all the concepts into Tshweps manje yah akusela nto enhle.

Kodwa nxa kuyikuthi kuzafundwa isiTshweps as one of the subjects ezikolo kungabe kudifferent because by forcing people to learn your language you will be empowering them, that will not mean you change their ubuntu instead it makes them know the other tribe better thus they will understand what we the Ndebeles mean nxa sisithi ama Tshweps akusibantu. I think we should work harder emakhaya lapha ukufundisa abantwana bethu ubuntu so that they can easily identify the pitfalls in the Tshweps/Arabs' culture. I know a few Ndebeles who were forced to learn Shona in the Midlands, but they never lost their identity. Most of them are even more determined than some of us in their quest for the freedom of Mthwakazi.

This is our battle let us fight it.

Akusikho kufundiswa isiShona kuphela,bazazama lokuli ntshintha amabizo lezibongo.e.g.uMabila will be Mavira. <img src="/ubbthreads/images/graemlins/yay.gif" alt="" />

sikhuluma nje abetshabi bayacunuka ungala ukukhuluma labo ngesi tshabi ,bakholwa ukuthi akula muntu ongazi isitshabi emaroadblock, hospital ugogo egula uyachasisa ngesishona kumanurse ,emabhanga so wena uthi sivume singavuma sesilobile ke ngoba lama interview emsebenzini azenziwa ngaso its a disaster i cannot even imagine it but its about to happen

After Franco's death in 1975, the authoritarian regime transformed into democratic government with King Juan Carlos as head of state. transformed into democratic government with King Juan After Franco's death in 1975, the authoritarian regime transformed into democratic government with King Juan Carlos as head of state. After Franco's death in 1975, the authoritarian regime transformed into democratic government with King Juan Carlos as head of state. Carlos as head of state.


The constitution of 1978 enshrines respect for linguistic and cultural diversity within a united Spain. The country is divided into 17 regions which all have their own directly elected authorities.


Seville's striking and monumental Plaza de Espana
The level of autonomy afforded to each region is far from uniform. For example, Catalonia, the Basque Country and Galicia have special status with their own language and other rights. Andalucia, Navarre, Valencia and the Canaries in turn have more extensive powers than some other regions. Asturias and Aragon have taken steps to consolidate language rights.

In June 2006 a Catalan referendum backed by the central government gave the region greater autonomy. The Catalans won nation status within Spain and the region's parliament gained extra powers in taxation and judicial matters. The country's regional picture is a complex and evolving one


is it possible for us to attain such autonomy

Kanti abetshabi abakwazi nge Soweto uprising na? Kumele bakhunjuzwe. Nansi ilink la.

http://africanhistory.about.com/library/bl/blsaJune16decree.htm

Sekufikile batayi. Akumangalisi, vele kudala babekwenza. Baqala ngokubagcwalisa bafundise kiboTsholotsho befundisa ograde one, uzwe utitsha elokhu esithi "handiti ka" abantwana baze bajayele. Nxa thina lathi amaNdebele singafundisi abantwabethu ukuthi balele kolwabo ulimi, hatshi isikhiwa ngoba lakho ukwenza njalo kutsho ukuthi wena sutshintsha ulimi ukuze itshabi likuzwe. Angithi bona ungamkhulumisa ngesiNdebele uthi "andizwi" wena ubusutshintshela esikhiweni. Mina ngihle ngithi "asazi pho lami angizwa dlulela phambili". Bayazenzisa steregi.Ayihlome, bangabosidelela lapha. Uyazi phela leGoli lapha uzwa umuntu esithi kezwa isiXhosa lesiZulu kumbe ulandani lapha. Futhi batshela abantu ukuthi isitshona yilo ulimi lweZim, besebemangala ukuthi wena uvela eZim uphinde ukhulume isiNdebele. Ngihleke izolo, elinye itshabi sebelidonsa donsa otsotsi ngoba amaXhosa athe emlimukisa ukuthi lapho oyakhona kulamatsotsi wathi "andizwi", wezwakala esehlaba u"mayiwe kani" <img src="/ubbthreads/images/graemlins/gpn.gif" alt="" />