Inkundla Forums Inkundla NetWorK Isindebele Guta Ra Mwari and Mthwakazi

Nxa abantwana bakaMthwakazi izimfa zabo seziphathwa ngetshabi emithandazweni yakhona!!! Asazi.Bayekeleni benze.

Akungitshele Majamela, emfeni le were they crying. I once witnessed enye yezimfa zabo, no one was allowed to shed tears including unina kamufi. To them it was an abomination. And the immediate family members were turned to alians ngoba bengesi be Gutha njalo lemikhuba yakhona bengayazi. Ijayive eyayitshaywa lapho, ungathi ngamassurppoters eBOSSO lawo engqikilane le CAPS kumbe iDynamos eBF. Babetshitshimba kungathi kungeniswa umlobokazi wenqabutho ekhaya. But I felt pity for the old lady because she was restraining her tears and was so weighed down with stress, abakwabo bengasazi lokuthi bamsize njani ngoba konke ababekwenza babetshelwa ukuthi seliphambanisa, manini khonapho, bomama bebandla sondelani eduze. Kwakuthiwa ingilosi ziwugqagqele lumuzi ngakho lingakhali hlezi lithuke uMoya.

Ye bandla ngizothanda ukuxolisa kakhulu,kukhona umbhalo ku 'page 4' othi ubhalwe nguNcomanzi, hhayi ke kwenzeka iphushana elithile kwaphambana amakomishi.OkaNcomanzi akahhambisani neGuta, ngikholelwa kokwakithi engafica kwenziwa ngubaba.Ngisho nala emlageni engikhona nginayo imfuko yegwayi engithethisa ngalo
abasemsamu.

Hatshi, Gaselomuhle, they were not crying. All they did was dance and clap at the same time, ngapha beklabalala(i guess it was supposed to be singing). Owayekhalela ingoma zakhona wayeseze waginqa.

ah kunzima ke eguta yeyi lina asazi umhlaba susiyaphela sibili oqotho.

kunzima sibili,kukomhlaba la!!

I gama elithi Cult lasetshenziswa ngabelung bezama uku-controla ivangeli. Lokho bakhwenza bezam ukubana amazwe onke abelenkolo yesikrestu.

Abantu abansundo ngemvelo babelenkolo ezitshiyeneyo. Yibo ababumba inkolo yokukhnza umdali owodwa. Kube kanti abanye abantu abansudu bakubona kufanele ukubana balandele amasikho, yikho-nje babeleyabo inkolo yabo, e.g. kwakuloThixo weZulu, uThixo wamanzi, etc. Othixo babebanengi.

Abelungu baqala ukubamba abantu ngamandla ukuthi babelenkolo eyodwa abayithi yinkolo yesikrestu. Owayengakholwa isikrestu wayebulawa aphoselwe emafutheni aqwathayo, kumbe bambulale esiphambanweni, kumbe bamtshise. Amakrestu akuqala abulala abantu abanengi ababelenkolo yesintu. Nxa wawungatholakhala ugida ezesintu, kumbe uthethela, kumbe ulengwalo zesintu babesthi ungumhedeni, kumele ubulawe.

Amakhiwa-nje athethela ibhayibhili phezulu, engakwazi ukubana inkolo-le yona ivela ngaphi. Inkolo ngemvele zazinengi endulo.

Umuntu ulemvumo yokukholwa lokhu akubona kungukhuba wabantu bakhe. I Guta raMwari yinkolo yesitshabi, thina kasikwazi ukuthi lababantu bakholwani. Kungani kungelaSigodlo sikaThixo kuleGuta raMwari? Kasenzeni lathi isiGodlo sikaThixo wethu hatshi ukuthatha inkolo yezizwe esingayaziyo sense eyethu.

Asazi bantu, kodwa lingaweli entweni ezinje ngoba hey, kuthwa nxa usfuna ukuphuma uyahlanya, zihle zithanye one time inqondo to protect the darkest secrets. mina ngicabanga ukuthi kuyafana le universal kodwa uNox uthi azifani, plz elaborate sisi wami ngoba iuniversal layo ilezitayila ezingapheliyo esizizwayo, kunzima bangane bami....

Gutara Mwari case postponed
08 May, 2006

FRANCISTOWN - A case in which a congregation of Gutara Mwari Church in Botswana is fighting with its Zimbabwean counterpart over funds has been postponed to August 11.

Francistown High Court judge Singh Walia made the decision after it was realised that the Botswana congregation is divided into factions due to differences over a number of issues.

The court therefore ordered that, an interim committee shall be constituted within 30 days of the order comprising of two members from each faction.

The committee shall procure, within 45 days of its being constituted, the re-opening of all prayer halls in Botswana. The prayer halls have been closed since July 2004.

At the centre of the dispute is the contention of the rightful recipient of church tithes. Some members of Gutara Mwari Church in Botswana argue that the funds accrued by the local church should go to the locals church coffers while others believe that it should go to Zimbabwe.

In February 2006, Walia could not proceed with the trial because documents brought before him were not written in English.

He emphasised that the language accepted by courts in Botswana was English and advised both counsels to translate those documents into English.

The judge also said it would be easier for the court to proceed if constitutions of both churches in Botswana and Zimbabwe were provided to the court.

Walia said if the court was provided with the constitution, it would therefore, indicate whether a church branch could operate autonomously.

A certain faction in Zimbabwe claims to be the rightful recipient of church funds after the death of the Host (leader of the church) in 2004.

After reading the court order Judge Walia reminded hundreds of Gutara Mwari members who flocked to the high court to resolve their differences and warned that the existence of factions within church would have serious repercussions The applicants were represented by Callender of Francistown while Rabashwa of Boko and Associates represented the respondents. BOPA