|
Thabo
Mbeki and the misdirection of Solidarity at Robert Mugabe at the expense
of Ndebele people's sacrificies.
Muthwa
Ncube - 15 December 2003
The year 2003 is fast coming to an end. All throughout the year we have
seen and heard, on the one hand Robert Mugabe, refuse to accept the will
of the people and on the other, Southern African Development Community
(SADC) leaders continually endorse and support his brutality against the
people of Zimbabwe. The sympathetic position taken by these leaders -
particularly President Thabo Mbeki of South Africa – is (1) irresponsible
because it continues to undermine the efforts by the democratic forces
inside Zimbabwe to free themselves, (2) cowardly especially when coming
from torch-bearers of NEPAD and the African Renaissance and (3) downright
negligent given the sacrifices Zimbabwean people, the Ndebele in particular,
made for South Africa in the fight against apartheid.
The fact remains that the present government of Zimbabwe is not a democratically
elected one and therefore cannot be said to have the mandate of the people.
That the 2000 parliamentary and the 2002 presidential elections were rigged
is well documented and beyond dispute, despite what South African observers
would have us believe - that they were free and fair. Add to this the
fact that Robert Mugabe and his governments since 1980, have never been
accepted in Matabeleland, a fact which highlights the precariousness of
Ndebele-Shona relations in Zimbabwe.
Judging
by Thabo Mbeki’s stance on Zimbabwe, his so-called “quiet
diplomacy,” it is clear that he is being blinded by the misplaced,
vacuous ideal of ‘African comradeship.’ Yet, he could, if
he wanted, truly give meaning to the concept of an African Renaissance
and NEPAD, by applying the spirit and letter of the law of both these
programs. Suddenly, the charge that Thabo Mbeki is sacrificing democratic
ideals in South Africa as well as Africa in general, for short-term political
and economic gain doesn’t seem difficult to believe.
The
ANC and especially Thabo Mbeki, need to be reminded that under Robert
Mugabe, no sanctuary was offered in Zimbabwe between 1980 and 1994 for
Umkhonto WeSizwe cadres. During that time Thabo Mbeki was imprisoned by
Robert Mugabe for reasons best known to Zanu PF and State Security, despite
the fact that Zimbabwe was a member of the OAU, and in theory was committed
to the struggle for the liberation of South Africa. It was then that the
Guardian wrote:
“Mr
Mugabe has pragmatically and consistently refused sanctuary to anti-apartheid
guerrillas. Suspicion that Pretoria was encouraging and arming “dissidents’
in Matabeleland, against whom Zimbabwe’s Fifth Brigade is still
deployed, have frequently been voiced but never fully substantiated.
The basis of South Africa’s offers of accords with her other neighbours
– Mozambique, Angola, Swaziland, Lesotho – has been in essence
the same; if the other party stops harbouring anti-apartheid guerrillas,
Pretoria will cease to destabilise it directly by raids or indirectly
by supporting rebels. If South Africa now sees a lever in the Matabeleland
troubles, it is either ineptly revealing its hitherto hidden hand in
the crisis or else overestimating its importance” (See, “Mugabe
Blows His Top”, The Guardian, Wednesday 18 April 1984).
Hence,
ideologically, historically and militarily, the ANC, prior to South Africa’s
independence in 1994, had never had any links with Zanu PF and the Shona
people of Zimbabwe. In 1965 the ANC formed an alliance with the Joshua
Nkomo led ZAPU and its armed wing ZIPRA while Robert Mugabe’s Zanu
PF sought and formed an alliance with the Pan Africanist Congress (PAC).
The ZAPU-ANC alliance had both political and regional significance, reflecting,
as it did, historical Zulu/Xhosa/Ndebele homogeneity. Both the ANC and
ZAPU parties had strong links with the former Soviet Union upon whom they
relied for the bulk of their military requirements. Robert Mugabe saw
the ANC-ZAPU alliance as a threat to his Shona kinsmen, who were all too
well aware of how the King Mzilikazi established the Ndebele kingdom in
South Western Zimbabwe. Thus, Zanu PF sought to remove this perceived
threat by the Ndebele and laid the groundwork for the genocide that was
to be visited upon Matabeleland in the 1980s. Upwards of 20,000 Ndebele
people were slaughtered by Robert Mugabe’s ethnic army.
When the late Martin Thembisile (Chris) Hani was sent to the Soviet Union
for military training, he returned in 1967 to take an active role in the
liberation war of Rhodesia, acting as a Political Commissar in the Zimbabwe
People's Revolutionary Army (ZIPRA). ZIPRA, was under the command of Joshua
Nkomo and operated out of Zambia. Hani was present for three battles during
the 'Wankie Campaign' (fought in the Wankie Game Reserve against Rhodesian
forces) as part of the Luthuli Detachment of combined ANC’s Umkhonto
WeSizwe and ZAPU’s Zipra forces. Writing about the Wankie/Sipolilo
operation, Chris Hani mentioned “the need for us to forge an
understanding between the forces of Umkhonto we Sizwe and the forces of
ZAPU and to understand the historical necessity of the battles of Wankie.”
He also wrote that “the spirit of cohesion and unity between
ourselves and ZAPU was magnificent. We were working together as one unit,
consulting and discussing together. There was no friction whatsoever within
this unit.”
The campaign provided much-needed propaganda for the struggle in Rhodesia
and South Africa. During this campaign the local population of Matabeleland
were harassed by the Rhodesian and South African Defence forces and pressurised
to inform on guerrilla groups to the police. Of the general population,
Hani wrote; “But in all fairness when we established this contact
(with the population) we were met with enthusiasm by the people. We were
given water and even fresh supplies of food. This was very useful and
enabled us to continue for a few days marching towards the South of Zimbabwe.”[1]
Although
Zapu has since been unified with Zanu (PF) and there are now former Zapu
stalwarts within Zanu (PF), the unified party has been persistently rejected
by the people of Matabeleland in an emphatic rejection of the so-called
“Unity Accord.” It is an accord that lacks legitimacy because
it was forced upon the people of Matabeleland, and whose sole purpose
was to entrench Shona domination over the Ndebele. Moreover the ANC government
needs to look into the circumstances which brought about this unification.
Genocide was committed by Robert Mugabe against fellow black Africans.
The
Ndebele element within present day Zanu (PF) which includes the likes
of Dumiso Dabengwa has continued to fail to deliver on behalf of the Ndebele
people and Matabeleland. The stalled Matabeleland Zambezi Water Project
bears testimony to this. Although Zapu and Zanu (PF) were “unified”,
this is certainly not the case at grassroot level.
Only Zanu (PF) and Robert Mugabe benefited from the Unity Accord of 1987.
Former Zapu stalwarts, themselves under pressure from Robert Mugabe to
toe the party line, have been pushed to the fore-front in dealings with
the ANC government. It goes without saying therefore that the presence
of the Ndebele and ZAPU element within Zanu (PF) has been exploited by
Mugabe’s regime and used to extract a measure of respectability
from Thabo Mbeki and the ANC.
It
is about time Thabo Mbeki and the ANC realised that Robert Mugabe has
got blood on his hands and cannot be trusted. He has not shown gratitude
to South Africa and the rest of the SADC countries that continue to support
him. In fact, Robert Mugabe continues to use various platforms to attack
former colonialist Britain and the USA in the name of “neo-colonialism”.
Given that South Africa also has land distribution inequalities that must
be remedied if Zimbabwe-style invasions are to be avoided, one can understand
Thabo Mbeki’s ambivalence towards Robert Mugabe. What is hard to
understand is his seemingly misinformed reading of the politics in Zimbabwe.
In
conclusion, Thabo Mbeki and the South African government should appreciate
that the majority of the population of Ndebele people, half of whom now
live in South Africa as political and economic refugees, thanks to the
Mugabe regime, are principally divorced from Zanu (PF) and Robert Mugabe
and that they expect South Africa to act resolutely against their tormentor.
We expect the South African government is also aware of groups residing
in Bulawayo, South Africa and abroad, representing of the people of Matabeleland
and of their continued calls for self determination.
If
all else fails, as a persecuted people, our right of self-government should
be seriously considered. We expect South Africa to give us the same solidarity
we gave them in their hour of need.
[1]Dawn:
Journal of Umkhonto we Sizwe, Souvenir Issue, 1986 – (http://www.anc.org.za/ancdocs/history/mk/wankie.html)
|