Yeyeni bantu akelibone nangu uJonathan elengisa enyindoda.
http://www.newzimbabwe.com/pages/media9.14541.html

The proffesor misses his job. He must have felt like he was marking a dissertation eNyuvesiti. Akusikho kuyangiswa lokhu, uNyalotha angaphinda avule umlomo wakhe after this kalanhloni.

UNyalotha bambengile Manyanyatha

Ha ha ha liyazi so kunzima shame bamembulile undoda khathesi i think uzibona engagqokanga shame.

Kambe kusalugwalo bani oseluklakazwe kangaka ngu Prof. Kahle alukhiphe ezitolweni. Ngabe uJonathan uphablisher i must read after reading Nyalotha's book. Shows the amount of vernom this Nyalotha thing contains.

Ikhulumile indoda yakoMoyo, It's a misfortune ngoba itshabi lakhona ngumqhuqhumbo, kungenjalo ekubeni wayangeka kudala wagoq'umsila. Just wait & see ukuthi uzathutsha ebhuda kanjani.

Nansi i Response evela ku DUBE


I am aware of the muscles of brains misused and misdirected . If our brothers would realise how Harare will pay any writer to derail us from our vision.We will find ourselves chasing wild geese while Mugabe and Zanu flourish. It is how they use their so called youth to engage you while bebusa besiya phambili. To me Nyarota is revealing what was hidden behind the formation of Zanu in 1963. Only Amandebele fought a nationalistic war while the shonas said sizabasebenzisa. Even today, there are some among us some who are ashamed of their identity.

I for one am puzzled by what Moyo is trying to correct because anything spoken by a shona to them is right.To prove this you can phone any one of them here in USA they will only tell you Nyarota knows their mind more than Jonathan.After all for any struggle to succeed, our mindset must be geared.If we still can be carried away by side whistles then we have a long way to go.

Nothing in all Jonathan has written will scratch Nyarota because it is accepted by all shonas to be tribal rhetoric as long as it puts Mushona in the front yet it has become a shame for Mthwakazi to be national. We have been frightened to even know ourselves. The human rights democracy law equates fairness with who?? Is Mundevere human or chuff?? They have put you where they want you to be i.e. in the DIASPORA but you still think they like you.
Nyarota exists in Zimbabwe yet JONATHAN does not.Masunda challenged JOHN NKOMO on a farm in Gwayi and Nkomo the national chairman of zanu loses because it does pay more to be shona in Zimbabwe than anything. Those in Zanu know that the ticket is Shona first then all shall be added unto you

DUBE

Ngubani uDube, njalo is this an open reply kumbe private correspondence oro kanjani?

Ngilombuzo ofanayo lami, ukuthi ungubani uDube, uloba engaphi njalo ubelobela bani.

Ngcese Bafowabo. Dube is an ordinary Mthwakazian kwelika Gangeni.Ungicele ukuthi ngihaze. I hope that satisfies you Gaselomhle lawe Potshoza D Phil.

Iyakhuluma sibili indoda yakhona, yikho sifuna ukuyazi!

This book must be discredited and Nyarota and his publishers must be discredited. Our biggest enemy is that we just talk about evil and let it take the day. Remember we are nothing more than what we are percieved to be. We must now make sure the world knows that the genocide of the Matabele people was not a joke!

People like Nyarota have spent their life time telling the world that we deserved it and the world believes them we can't blame him or them for what the world believes but ourselves!

Bafowethu.

Lapha Gay'Gusu ubulele. Sekumele labo abazingcitshi ekulobeni bazilobe ingwalo kwazakale okwakithi.

Le Gukurahundi genocide ibandlulwe ngoba the STATISTICS IN THE CCJP DOCUMENT clearly state that only a fifth of the MTHWAKAZI REPUBLIC was covered in their recors. That means if ONLY A FIFTH is on record and the figures stand at 30 000, that means the average number of MTWAKAZIANS killed by Mxaxabe is around 150 000. Do you remember that as ZAPU, we disputed the CCJP figures when the document was published??? But since it was not our document, and we had no means to publish our own document, those figures stood and they still are used as reference today. At that time we felt the ROMAN CHURCH was cooking figures for their own good. Remember Mxaxabe is a ROMAN.

Akunani. Their document is specific as to the propotion of the MTHWAKAZI country covered. Yikho loba kuzakuba nzima njengoba singasekho ekhaya, that little information abantu abalayo kayilotshwe phansi sisaphila ukwenzela ikusasa.

Li Zwangendaba.

Gaya Potshoza mina angivumelani laye uDube. While we will not convert or seek to convert i-mentality yeTshabi, it is vital that we publicly challenge their publications for the sake of Mthwakazi posterity. Our kids will want to know imbali yakwabo, sobe sesifile thina, and these Nyarota misguiding books are what they will read, and if there are no critiques on them usapho lwethu will be misinformed and misguided. However if there will be open criticisms our kids will read those as well, and be compelled to dig further for the truth and they will find it. In my opinion, in the interest of protecting the truth for the sake of our descendants let these critics be made in numbers, that way it may seemeth like we are chasing wild geese,but we wouldn't be. No sermon will convert Shonas in as much a way as there is no amount of preaching that will cause us to compromise our values as Mthwakazi. Ngokunjalo mina I don't view these critics as effort to knock sense in the Tshabi mind but to preserve "truth" for our descendants. Also this again should not be viewed as a substitue to devising means and strategies of setting Mthwakazi free, no. While we pursue the good strategies we need also to rebuke them and set a correct record for our own descendants. Ngumbono wami lo.